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Inner Observation Fluency

Do I have “some fluency in inner observation” to be able to attain the Inner Observer or Witness Practice level of spiritual development?

Cynthia Bourgeault has described the Gospel of Thomas as a “long-missing puzzle piece whose importance to revealing the full picture of our own spiritual times is becoming more and more obvious …”

Do I have to use the Word in Centering Prayer? To me saying the word seems like an extra, unnecessary step.

Does “Am I happy?” exist or even matter in an awakened state?

I’m very grateful for my Buddhist and Vedic knowledge and experiences but I can’t find, and long for the I-Thou relationship with God. Any advice very gratefully received.

Feeling confused and seeking clarification on what sounds like a loss of identification between us and God once we let go of our false self, and how this relates to non-dualistic monism or modalism.

I have a history of depression and want to use the Welcoming Practice. But I find it hard to find any physical signs of it? Any advice?

To what extent did Teilhard miss the mark? Ditto for Vigano. The “Truth” lies somewhere in between? Or does it?

Wisdom Waypoints (formerly Northeast Wisdom) hosted its first Wisdom Practice Day on August 28, 2021. This video contains Cynthia’s opening remarks about the state of the Wisdom Community.

Cynthia Bourgeault writes a short guide to Jacob Boehme’s work. What’s the best way to approach his work? Experientially. To gain access to the complex and beautiful cosmology of Jacob Boehme there is one all-important secret: it is necessary to approach him with the same mind in which he received his mystical illumination.

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Inner Observation Fluency

The Gospel of Thomas

Using the Word in Centering Prayer

Am I Happy?

Longing for I-Thou Relationship

Clarity on Nondualistic Monism

Using the Welcoming Practice

Did Teilhard Miss the Mark?

Cynthia addresses the Wisdom Community

Boehme for Beginners by Cynthia Bourgeault