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A Wisdom Community ‘Field Report’ From the Field – “Surprised by Wisdom” by Mallory Heller

I have a sense to share something. I recoil a bit at doing this, for fear of seeming narcissistic, or even just bringing attention to myself. But if it helps anyone else on this path, I will throw it out there. I feel the great nudge — or little “ping” — to let the fingers fly over the keyboard and see what comes out.

#1: I was doing a ‘quick run’ before picking up my three daughters from school one day. I had a tight time limit. I was running on a trail when suddenly I saw a dark, shimmering, shining glisten in the grass. I froze, foot in midair practically. I took some fearful steps back, realizing it was a big, fat, black snake — long as can be — all the way across the trail. I tried to go around it on one side but it was full of briars. I went the other way and sure enough there was another, even bigger black snake curled up on that side. More fear washed over me. I was trapped on all sides and not able to move forward. The panic of having to pick up my kids on time was potent! I tried to find a very long stick I could use to tickle its tail and help it move along, but she/he was frozen just as much as I was, and there was no stick to be grabbed.

I took a deep breath. I relaxed my posture. I totally surrendered my agenda and let go of the kid pick-up time. The instant that I truly got there and released my panic and fear — I kid you not — the big, beautiful black snake slithered right on along. The path opened. I laughed, continued to run, and made it to my kids’ pick-up time.

#2: This happens to me almost daily now. I am not exaggerating. There are many times when I need to be somewhere — like picking up the kids from school, or getting to the hospital where I work — and I need to be ‘on time.’ I do the house rush-around and find myself in the car. In the car, I let go of time requirements. I tell myself, and believe: I am in the car now. I will get there when I do, and I will not hurry or rush — because that feels terrible and doesn’t help. I do not even look at the clock, because at this point it serves no purpose; I will arrive at some point. Then I try to drop into my relaxed, meditative, “chanty” state — three-centered awareness state, whatever you want to call it — and I arrive where I am going. Here is the trippy part: when I arrive, I am NEVER late, and sometimes am even five minutes early. It is like a time warp occurs. I find it so interesting and SO fun to play with. I am in awe and wonder every time it happens, which is becoming the norm.

#3: Similarly with daily chores and tasks. I kid you not, there are about 50 literal tasks I must accomplish most days — for our children, my husband, myself, work, friends, church, the garden, the cars, the hamster, the dog, the hermit crabs, the bees, etc. When I am in checklist mode, getting stuff done, I get flustered, frustrated, and very overwhelmed. My brain fries and I break down in tears. Every single time. The list is just too long and impossible to accomplish in full while also being patient and present with my daughters and husband. When I do not make a list, and I truly, deeply trust that all the important stuff will get done, I do not get overwhelmed. I do not get tired. Everything gets done beautifully and without struggle. It’s like I just let go and let something — God, mercy, the conscious circle, x — carry me along and move me where I need to go. I interact with people and let some other force move through me. It just goes. And it gets done. Yes, I still have my freak-out moments — then I cry, welcome the freak-out, and talk it out with my loved ones. But it is all in the letting go, the surrendered state and trust. I have been really focusing on trusting — truly trusting — this whole wisdom process, God. When I do that, it all really does flow. And to be fair, I have lowered some standards. I try to strike the balance between a comfortable, clean, neat home and everything being “perfectly” in order all of the time. The kids’ rooms are slightly unorganized, there are laundry piles and plenty of dog hair and dust. But I ask myself often: what is really important?

#4: Another example — at work. When I need to make a phone call to a patient who is having a problem, or I need to schedule a patient for a PET scan and I know the schedule is booked out eight weeks but the patient really needs it much sooner and the doctor is adamant they get scheduled — I ground myself. I tap into the open state, the chanty state, the World 24 state, the imaginal realm, or a three-centered state, etc. And the phone call goes better than I ever could have planned. For example, the PET scan just happens to have an opening on the perfect date at the perfect time, or the patient on the phone has already had the conflict resolved. It really boggles my mind, makes me laugh, and puts me in a state of awe. It is different than just ‘being a good listener.’ I try to be open, grounded, and heart-centered, and let that radiate out. I don’t know — I cannot put it into words. I try not to be attached to a particular outcome. I literally say to myself, in my mind, I am here and I am giving [patient’s name] all of my attention.

#5: Adrienne and Karena, both age four. They both found the same rock at the same time and both thought it was theirs. Before wisdom work, these moments — when each kid truly believes she is the “correct” one — used to cause me a good amount of unease. I didn’t know who found the rock first. Who is correct? How do I fix this problem without an upset, mad kid in the end, or without encouraging one kid to “be nice and share”? With wisdom work, it seems to mend itself so effortlessly. In that moment with Adrienne and Karena, I kneeled down to be at their level, tried to turn on my three-centered awareness state, looked them each in the eyes, and asked them to tell me their side of the story. I asked them: what do you think we should do about it? Then I paused and let there be some silence for a few beats or more. And then, in that moment, Karena says, “You can have it,” and heads off to the slide. When I see or feel conflict, it’s a reminder to check in with my being and be very diligent about entering a three-centered awareness state. I try to let the conflict be a cue.

I share all this not because I have it figured out, but because I am in it, just like you. Moment by moment, staying open, and aware that something new is being born in me, in all of us. And, I am not able to do this all the time, I will be very clear about that, but when I am able to do it, I am amazed and delighted.


Author Mallory Heller: I work as a nurse with pregnant people. I am raising three daughters with Channing and our dog Moksha.

Gurdjieff Movements Class on Wednesdays with Heather Ruce

Gurdjieff Movements are Gurdjieff’s interpretations of sacred temple dances and rituals he had seen and studied during his travels to monasteries in Asia and Africa. Gurdjieff saw them as a means by which ancient Wisdom is preserved and passed down to future generations. Through their embodied symbolic language beyond our thinking mind, a deeper perception arises. Although there are different kinds of Gurdjieff Movements: ritual, prayers, dervish dances, mathematical patterns, etc., the objective of them all is that they are prayers. Gurdjieff saw them as medicine. Like Eastern martial arts, they are exact and precise, demanding precision, discipline and dedication.

Not only are the Movements themselves both prayer and medicine, they are a practical approach to put the inner Wisdom work of awakening, the development of conscious presence, and the harmonizing of the three centers (Intellectual/Mind, Emotional/Feeling, Body/Sensation) into practice. They are meant to challenge the intellectual center in such a way that you must include the emotional and movement centers in order to learn them. They have also been constructed consciously with a three-fold purpose, called the three lines of the work. The First Line of Work is work on oneself. The Second Line of Work is work with others. The Third Line of Work is work for Work’s sake which is sometimes called service or Work on behalf of all.

Movements can be a powerful practice to help us to continue to find our center and anchor within it, in the midst of whatever movements may be taking place. This online class will meet from 12:30-1:45pm ET for a total of eight times on the following Wednesdays: June 10, 17, 24, July 1, 8, 15, 22, & 29. During our classes we will each take up a short aim, work together with a few Movements, and have some time for sharing observations.

Register Here

Event Details

When: Wednesdays: June 10, 17, 24, July 1, 8, 15, 22, & 29 from 12:30-1:45pm ET

Where: Online, via Zoom.

Cost: The total suggested cost for all 8 times is $40-160, pick what works for you in that range.

Registration: https://docs.google.com/forms/d/e/1FAIpQLSfUsi0CTBDzn7L_vdBxdKFIPGP-bkGEXmbOttiKIu1Nvxsa3g/viewform

Gurdjieff Movements Class on Thursdays with Heather Ruce

Gurdjieff Movements are Gurdjieff’s interpretations of sacred temple dances and rituals he had seen and studied during his travels to monasteries in Asia and Africa. Gurdjieff saw them as a means by which ancient Wisdom is preserved and passed down to future generations. Through their embodied symbolic language beyond our thinking mind, a deeper perception arises. Although there are different kinds of Gurdjieff Movements: ritual, prayers, dervish dances, mathematical patterns, etc., the objective of them all is that they are prayers. Gurdjieff saw them as medicine. Like Eastern martial arts, they are exact and precise, demanding precision, discipline and dedication.

Not only are the Movements themselves both prayer and medicine, they are a practical approach to put the inner Wisdom work of awakening, the development of conscious presence, and the harmonizing of the three centers (Intellectual/Mind, Emotional/Feeling, Body/Sensation) into practice. They are meant to challenge the intellectual center in such a way that you must include the emotional and movement centers in order to learn them. They have also been constructed consciously with a three-fold purpose, called the three lines of the work. The First Line of Work is work on oneself. The Second Line of Work is work with others. The Third Line of Work is work for Work’s sake which is sometimes called service or Work on behalf of all.

Movements can be a powerful practice to help us to continue to find our center and anchor within it, in the midst of whatever movements may be taking place. This online class will meet from 7:00-8:15pm ET for a total of eight times on the following Thursdays: June 11, 18, 25, July 2, 9, 16, 23, & 30. During our classes we will each take up a short aim, work together with a few Movements, and have some time for sharing observations.

Register Here

Event Details

When: Thursdays: June 11, 18, 25, July 2, 9, 16, 23, & 30 from 7:00-8:15pm ET

Where: Online, via Zoom.

Cost: The total suggested cost for all 8 times is $40-160, pick what works for you in that range.

Registration: https://docs.google.com/forms/d/e/1FAIpQLSfUUD5MNJiuPAhxC9djoHO64qG_ZgyHCRQLIOevKyBxgcjTig/viewform

A Wisdom Community ‘Field Report’ From the Field “Beyond Ideas of Wrongdoing and Rightdoing”

I have and wear many hats, perhaps too many: husband, father of three young boys, attorney, Wisdom student and circle facilitator, member of the recovery community, Benedictine Oblate, youth coach, wannabe urban farmer-poet, reggae dance party extraordinaire etc. If we are a multitude, and we are, each of my “I’s” has a hat.  Sometimes the hat wears me, sometimes I wear the hat. 

There are times when I feel a bit like the Mad Hatter, mercurial and spun about by the chaos of the outside world and my internal reactions to it, a slave to conditioning, to external forces, and instinctual drives. 

Work in this Wisdom lineage, has helped me find a different kind of hat, what Rumi calls “a cap to wear in both worlds.”  I can wear this cap on the earth plane and in the imaginal realm, or in Ray of Creation terms, world 48 and 24.  This Wisdom cap, has allowed me to see my “Mad Hatter” manifestations from a different place, without judgement (or less judgment) and attuned to sensation in the body.  It provides greater access to Conscience and teaches me to discern and skillfully wield the sword of yes and no.

*Some of my hats. Note the hat in the middle with a 24 and lighting bolt going connecting the higher and lower. This was a random “imaginal gift”, the 24 refers to mile 24 of the Twin Cities Marathon, but to me it is world 24.  

We are living in a restless, destabilizing and disturbing time. There is great risk, and great opportunity.  In this Wisdom work, I have learned that in the restlessness and disturbance there is a capacity for something more, for Wonder, Sovereignty, Rest and ultimately Hope. See Logion 2, Gospel of Thomas. 

Some of my most vivid memories as a child are of an overwhelming sense that the world would end in my lifetime. I sought and seek to prepare myself. I have come to understand that what I was sensing and feeling as a child was not the end of the world per se, but a new arising, that would come through and bring about a great upheaval on the planet and in my being. 

This Wisdom work has helped me see and understand that for a new heaven, a new earth, a new consciousness and for my own sacred individuality to come into being it requires a lawful but painful process of dying and rebirth on all levels, in all worlds, and in all times.  A daunting task, but this Wisdom work teaches the practical art/science needed for transformation and provides real help along the path.  

The upheaval I sensed as a child has borne itself out in my life and in our world in more ways that I can name here. This Wisdom work is helping to navigate in the moment, teaching that in the upheaval there is something sacred that becomes available that I can take into my being and give back.  I could list an endless stream of examples but below is a quick and dirty “field report”, from that field that Rumi writes about.  

Field Report:

* 2020 – 21 An intensification continues.  

COVID and the Cave. We are cooped up by COVID. Working from my dark, cold basement.  It is like the Cave of St. George’s Dragon . . . A deep depression sets in, fear and rage too. A dark night of sorts. Centering Prayer and recovery meetings via zoom provide sustenance.

The Twin Cities burn, but WE are not consumed. We watch a man’s life extinguished as the collective knee of our disorder is coldly pressed to his neck. How many black and brown bodies must be sacrificed on the so called altar of American freedom? “How long shall they kill our prophets while we stand aside and look?”  My belly and my city Burn! There is smoke in the yard from the burning buildings blocks away. There are constant gun shots, it feels like the edge of a war zone. We all sleep in one bed that night (and still often do). I shoved the dresser in front of the bedroom door and kept the old deer hunting rifle at the ready. There are 100 fully armed national guard troops stationed in the parking lot of the rec center kitty corner from our house. Amidst that chaos there is something more that holds and sustains us. There is sobriety. We are burned but not consumed.

Lion eats man. A summer of tremendous violence. A young man is shot in the head on my block, other shootouts on my street.  My young sons learn to distinguish between the sound of fireworks and gunshots. There is a sense of deep and timeless solidarity that feeds us. This ain’t nothing new, it’s just a taste of what many have lived and do live with, but there is deep sadness at watching the human condition, my condition, as it is when “lion eats man”. . . we were created for more than this.

The Eye of the Heart & Experiments with Cosmic Dialysis. A clear impression. I am listening to The Eye of the Heart audiobook, receiving an introduction to the Ray of the Creation and hearing Cynthia’s call for “all hands on deck,” while walking past National Guard troops with machine guns and armored vehicles guarding the Capital in St. Paul as I walk to work. My former ways of action and activism seem less potent.  They are still there, but I sense something more is needed I begin to experiment with a walking form of Cosmic Dialysis (Tonglen) in my Neighborhood. 

  *2022 – 24 – “Welcome to the Wisdom Community”- On the Ground Wisdom Schools

A taste. I attend a mini-Wisdom School in Texas.  How can I leave home to do this work with a wife and small kids?  Perhaps I can bring it to Minnesota? I begin to experiment and coordinate small retreats locally. Help comes. Essence friends are found.

A banquet feast. I sneak into my first Wisdom School at Claymont. I am new, I am nervous, but I feel at home. This is no cult. There is good food and good humans here.  First time with Movements – they are prayer and medicine like I have rarely ever tasted before. Cynthia tells me, “Welcome to the Wisdom Community.” I leave with my body and heart on fire with sensation.  When I get home, I tell my kids it was like Hogwarts . . . for misfit mystics. I long to return but know that my work is mostly local and at home for now.

A local Wisdom Circle is born. I set out to find a local group. I trust my gnosis and help comes. Spirit directs me to reach out to some apparent strangers and almost immediately we begin working together as a Wisdom Circle. We are like the blind leading the blind, but our desire is pure, we receive higher help from the Wisdom Community and Beyond.  We weave a Web, or the Web weaves itself into us. I am gifted with the opportunity to attend additional Wisdom Schools; I bring back what I can. 

*2025 – 2026 – Warming Minnesota

ICE descends on the Twin Cities. We have been hit hard before, but this is something different. There is more terror in the atmosphere. It is toxic. It takes tremendous Work to transmute the fear and rage, to stay sober.  We practice eating negative emotions and emanating something of a finer quality. We do what we can to help those who are targeted based on their skin color and accent, which include my wife and sons, we feed, we comfort, we march, we pray, and we watch. 

Imaginal Assistance from the Wisdom Community.  We received a surge of imaginal assistance. The Wisdom Community at the winter gathering at Claymont has our back. We feel it, we know it. Like Gurdjieff “warming” Paris during the Nazi Occupation, the Wisdom Community worked to warm Minnesota from all corners of the country and Beyond.  It is a miracle that only two people are killed. I watch as many white people wrestle for the first time with the prospect of unchecked state violence being arbitrarily wielded against white bodies in America. The veil is lifted. The emperor wears no clothes. Perhaps it is true that “modern civilization is based on violence and slavery and fine words”, a hard pill to swallow for many that have not been under its thumb before. 

Whether I live or die. I wrestle with my response to the “surge” and turn to Howard Thurman’s, Jesus and the Disinherited, “[T]here are somethings that are worse than death. To deny one’s own integrity in the presence of the human challenge is one of those things . . . “until that center of [“not being killed”] is shifted, nothing real can happen.”  . . .  I hear Cynthia’s call, “all hands are needed on deck,” “whether I live or die I am the Lords” and “I am in the Ray of Creation and the Ray of Creation is in me.” 

Grateful. I am grateful for this Work and this Wisdom Community making it accessible. There is now something growing in me and in our local group that is capable of truly remaining sober in this time and discerning how and when to act, with Metis and impartiality. There is a growing trust, a growing courage, a growing power and presence, that is not mine or ours alone, it is the Web, it is the Communion of Saints, the Conscious Circle of Humanity, it is Conscience itself, it is, Lord, Have Mercy, it is Grace.   

I take refuge in this field Mercy “beyond ideas of wrongdoing and right doing”, and I wish to grow in being and understanding so that I may be a bridge, to skillfully wear the cap given to me to wear in at least two of the worlds (but I can confirm it also travels to world 96 and below).


Author: Daniel Marx, Obl. OSB, is a husband, father, attorney, Wisdom student and active in the Recovery Community. He lives in St. Paul, Minnesota with his wife and three young sons where he co-facilitates a local Wisdom Circle working with the Christian Wisdom lineage of Cynthia Bourgeault. He also has a deep experiential reverence for the ancient Wisdom lineages of Africa and the Americas, including Egypt, the Maya, and the Seven Council Fires of the Dakota, Lakota and Nakota.

Sacred Movements Series with Henry Schoenfield

The Gurdjieff Movements were inspired by the temple dances and rituals that Mr. Gurdjieff witnessed and studied during his travels in the search for truth. In one way, they are sacred exercises that can open us to a finer perceptivity when approached with our three centers working together. In another way, they lead us to the edge of what we are capable of holding in awareness — allowing us the opportunity to see ourselves and our habitual ways of thinking, feeling, and moving in action.

Working with the movements is not primarily about learning the form of the movements. Rather, they function like a mirror, helping us to see the work that is ours to take up — work with ourselves, work with each other in a group, and work that is at service of the whole.

In every conceivable way, working with the movements in an online format pale in comparison to working with them live in a group. Nevertheless, working with the movements online does allow a level of accessibility that would not otherwise be possible.

In this way, the movements are a powerful practice to help us find Presence — help us to be aware of when we lose Presence, and help us to return — over and over and over again.

This online class will meet from 12:30-1:45 PM Eastern Time for a total of six times on the following Mondays: June 8, 15, 22; July 6, 13, 20. All classes will be recorded with the recordings made available to participants for your use only.

Work on the form alone outside of class is not required or even suggested. The class itself is a laboratory — a living encounter with all of our parts, and with all of one another’s parts, as together we strive for something higher.

Register Here

Event Details

When: Mondays, June 8, 15, 22; July 6, 13, and 20 from 12:30 – 1:45 PM EST

Where: Online via Zoom. Classes will be recorded for registered participants.

Cost: Pay as you are able, suggested donation $120 for the series.

Registration: https://docs.google.com/forms/d/e/1FAIpQLSeO5gaBI4hGgVmZDK_eaSvrTJaAuULPmnXmvb-qBiosh1xBLQ/viewform?usp=sharing&ouid=111294579844345864516

Stepping into the Mystery: A Journey with Centering Prayer with Henry Schoenfield

A 6-Week Course of Unknowing, Consent, and Transformation 6 Weekly Gatherings plus Readings

In the 14th century, an anonymous English mystic wrote a radical guide to contemplative prayer: The Cloud of Unknowing. This profound yet practical classic teaches that God cannot be grasped by thoughts or feelings, but only by a naked, loving intention that dwells in the “cloud of unknowing.”

This 6-week online series offers both a clear introduction for those new to Centering Prayer and a rich deepening for seasoned practitioners. Rooted firmly in Carmen Acevedo Butcher’s acclaimed modern translation of The Cloud of Unknowing, the course weaves together the timeless wisdom of the original text with the insights of three leading contemporary teachers: Thomas Keating, Cynthia Bourgeault, and David Frenette.

Register Here

Event Details

When: Tuesdays, June 16 through July 20, 2026 from 11:45 AM – 1:00 PM EDT

Where: Online via Zoom

Cost: $147   *15% Early Bird Discount* through June 8 when you use this promo code at registration: Early15
Scholarships available, please contact me. 

Registration: https://www.henryschoenfield.com/challenge-page/9d3c6332-1c0e-4c41-a7cb-a6a7a069af52

Cosmos, Chaos and the Complexities of Consciousness with Cynthia Bourgeault and Ilia Delio

A Live Conversation with Ilia Delio and Cynthia Bourgeault

We are living through a moment of profound fracture. Politics, war, the rise of AI, racism, colonialism, immigration, climate collapse — beneath every headline lies a deeper crisis: a fragmented consciousness struggling to comprehend itself in a rapidly changing world.

What if these are not separate emergencies, but symptoms of the same evolutionary threshold? What if chaos itself is part of how a new consciousness is being born?

Join two of today’s most visionary voices — theologian Ilia Delio and mystic teacher Cynthia Bourgeault — for a bold, hope-filled conversation about the spiritual story unfolding inside our global unraveling. Together, they will explore how the cosmos, chaos, and consciousness are deeply intertwined — and what it means to live awake, whole, and engaged in a world crying out for transformation.

Register Here

Event Details

When: June 22, 2026 from 7:00-8:30pm ET

Where: Online, All registrants will receive the recording.

Cost: $30

Registration: https://christogenesis.org/event/cosmos-chaos-and-the-complexities-of-consciousness/

Ordinary Time Wisdom Practice Circle

Join a monthly Ordinary Time Wisdom Practice Circle from June – November, 2026, the second Monday of the month (typically) from 1:00 – 2:30pm ET. A collective Wisdom Circle engaging the liturgical Season of Ordinary Time with all three centers – heart, body and mind.

“The entire spectrum of the liturgical cycle of Ordinary Time with all its varied rhythms—is one greater movement of desire to be face-to-face, heart-to-heart with God. The deep grammar of the church year’s Ordinary Time is perhaps uttered most keenly in our ceaseless longing.” ~ Wendy Wright

The “ordinary” in “Ordinary Time” does not mean “boring, uneventful, undistinguished, everyday.” Rather, it “comes from the word ordinal, to count.” – The Time Between: Cycles and Rhythms in Ordinary Time, by Wendy Wright

Ordinary Time Wisdom resources are offered between monthly gatherings (offered each Monday & Thursday): Inner Tasks, Readings, Chants, Other Resources

“The liturgical seasons are a wonderful imaginal training course. Each one takes a different theme and really encourages you to work with it. On the outside there’s a lot of other people doing that work because it’s that season. As you develop it, it’s a laboratory. We’ve picked this up in these Fifty days of Easter.

But that doesn’t mean it stops at Pentecost, and we just put on our green albs and stoles, and forget all about this holy stuff and go plant the garden. The lessons we’ve worked on here can now fold into the lessons that the season of Ordinary Time asks us to practice: How do we bestow out of the inner wellspring? How do we receive in conditions which are more diffuse?” ~ Cynthia Bourgeault

All are welcome whether you are new to Wisdom or seasoned in Wisdom practice.

Register Here

Event Details

When: June 1 (1st Monday), July 13, August 10, September 14, October 12, and November 9 from 1:00 – 2:30pm ET

Where: Online via Zoom

Cost: $99 for all six gatherings

Registration: https://www.marcellak-g.com/challenge-page/b47f1c03-16e5-4617-967d-6f9b134b8513?programId=b47f1c03-16e5-4617-967d-6f9b134b8513

Facilitator: Marcella Kraybill-Greggo, Wisdom leader, Spiritual Director, and a mom.

The Mystery of Death

Dear Cynthia,

I am reading The Mystery of Death, and am hitting up against some statements that just don’t ring true within, and they do not square with the work of others. Page xiv: “There now man stands free to accept or reject this splendor.” …and in the thesis below: “Death gives man the opportunity…for the final decision about his eternal destiny”. “Final decision” and “eternal destiny”? So, Ms. Bourgeault had me intrigued, and then Mr. Boros is throwing in terms that smack of dualism and orthodoxy, rather than a seamless continuum of unfolding consciousness and Reality. “Batter up! Make or break!” And based on countless testimonies of those who have had N.D.E.’s, what Boros is describing doesn’t seem to square. Why or how would anyone truly free to make a choice of God’s splendor or isolation, choose isolation? That couldn’t be anything other than a failure to recognize one’s true identity in God. That’s not freedom. That’s not a choice. I feel I must be missing something or mishearing something. I would appreciate some clarification, or helpful references within the book. I guess I’m feeling a degree of incredulity at the dissonance of the thesis, after being intriqued at Ms. Bourgeault’s lead-in, and the connection with Theillard.

James


Dear James,

It’s hard for you to get onboard with Boros’s thesis, James, because you’re starting from such a completely different hermeneutic than his, from the implicit assumption that yours (nonduality and evolution of consciousness) is superior to his (dualism and orthodoxy.) This is like saying that because Mozart is right, Bach must be wrong. They are different art forms, playing by different rules. Within the theological universe that was Boros’s entire frame (Roman Catholic scholasticism), he has done a remarkable job maneuvering the givens of his artform to arrive at some strikingly original and moving conclusions. So, you are essentially weighing him in the balance and finding him wanting by a priori condemning his artform. This cannot lead to real appreciation or communication.

Nonduality and the evolution of consciousness were simply not on his radar screen. Is it fair to hold him hostage to a new hermeneutical that had not yet taken shape yet at the time of his death? (Ken Wilber’s Up from Eden, laying out the evolutionary roadmap, was published in 1983, I believe; Boros died in 1981.)

I personally appreciate his intuitive apprehension of second body and more subtle embodiment, something still yet not on the “nonduality” roadmap.

I do appreciate, however, your questions on how somebody could “choose” to deny the splendor of divine unity and “choose” isolation. This is not freedom; you correctly assert. However, the ironic fact is that we “choose” it all the time: to protect a known and even dysfunctional identity—a self-image or outgrown identity—rather than leaping into the center of our true identity, which finds its “center” in “unenterable” spaciousness. That is Boros’s point as well here: every time we reject and unfathomable grace in favor of a known harbor of selfhood, we do reify the neural pathways in ourself that will come upon this final “ground luminosity” moment and cause us to reject it because it threatens to obliterate or override our boundaries, which furnish all we have known to date of selfhood. His book is all about helping people not to do that; helping them to recognize here and now that the path toward true identity can come only be surrendering fixed points of reference and opening one’s heart more deeply to love, the ultimate divine unknown. 

Cynthia

Imagine Retreat with The Guild for Spiritual Guidance and Cynthia Bourgeault

Let’s weave ourselves together into something new?

We are living in a time that asks something profound of humanity.

The climate is changing. Cultures are shifting. Long-held assumptions about progress, growth, and certainty are dissolving before our eyes.

Yet within every time of uncertainty lies the possibility of renewal.

The Imagine Retreat,  September 16-20, 2026, is an invitation to pause together—to listen more deeply to the Earth, to wisdom traditions, to science, to poetry, and to one another.

For five days we gather on the Atlantic coast of Nova Scotia to explore how science, spirit, and human creativity might come together in service of a more compassionate and life-giving future.

This is not simply a conference.

It is a conversation about what it means to be human in this moment of history—and how we might imagine the world that wants to emerge.

Join us for teachings from: Cynthia Bourgeault, Bayo Akomolafe, Fanny Brewster, Ilia Delio, and more. Learn more about the Imagine speakers here.

Register Here

Event Details

When: September 16-20, 2026

Where: Online via Zoom and In-person at White Point Beach Resort, 75 White Point Rd, Hunts Point, Nova Scotia

Cost: Use Special Wisdom Waypoints Codes to Save: WP-WISDOM for up to $450 USD off in-person attendance and OL-WISDOM for $200 USD off online participation, Registration Here.

Registration: https://spiritualguidance.org/retreats-pilgrimages/imagine-retreat/

Contact: The Guild for Spiritual Guidance info@spiritualguidance.org