An Unexpected Wisdom Cohort

As our first round of cohort groups exploring the Introductory Wisdom School (sponsored by Wisdom Waypoints) ends, and the new year begins, we offer this beautiful reflection from a self-organizing Wisdom circle. As you read how they came together and what they have experienced, we invite you to wonder how this might organically happen in your own circles, both locally and internationally.

It was unexpected. We had all done the Introductory Wisdom School at different times but we all came together in The Divine Exchange (both have been offered through The Center for Action and Contemplation—CAC, currently on hold) in the spring of 2024. We were Seekers finding each other. We come from four different countries with an ocean dividing us, four different time zones having a seven-hour time difference and a 30 year span in ages. It began with several people in the cohort almost simultaneously asking on the CAC discussion board whether there was a way we could talk to each other. Jim cleared the idea with the CAC facilitator and set up the first zoom offering to handle the technology. 11 people responded affirmatively and after the first zoom gathering we became a group of 10.

What became clear from the outset was that we were all seeking what we came to know as the Wisdom Way of Knowing. All of us wanting more of a connection than simply posting on the CAC course discussion board could provide. All of us seeking fellowship and understanding and wanting to build relationships with people who were also seeking the Wisdom Way of Knowing. There was, perhaps, a desire to see the faces and hear the voices of the people who were beginning to write about deeply personal aspects of life. As we have built those relationships, what was once an hour zoom gathering has grown to more than an hour and a half to meet the needs of the relationships that have been built and the learning taking place.

“As one of the people who instigated the Zoom sessions, I recognized that the message board was not giving me the full learning engagement I was seeking. Having done some other group conversations online, I believed that having real-time interaction would benefit me in working through divine exchange material that was both challenging and intriguing – supporting my effort to know more deeply, and beyond just my intellectual center.” Jim

“While participating in “The Divine Exchange” I felt quite lonely, being the only cohort member from Germany. Through the zoom meetings I got to know wonderful people, who are spiritual seekers like me and have become friends with whom I can talk about everything across the ocean. I’m very thankful for this opportunity and the feeling that we, as a group, are growing together.” Christine

What was unexpected was that although we came together for a purpose as Wisdom seekers, we became a relational community in which we were living out the Practice. For the monk, it is the monastery. For us, it is this group. It is the place in which we are able to take Cynthia’s statement “Don’t take my word for it. Experience it for yourself” and do just that. It is the place where we are reminded to find our feet just by being in each other’s presence. It is the place of personal stories held to the light of the Law of Three. It is witnessing the group feel its way through the shock point of the Law of Seven. It is the teachings made personal and intimate and relational in community. It is an ongoing, continual prayer. It is the place in which we can embody the Wisdom way of Knowing in our unique ways. It is the sacred space in which we do the Work that is challenging, sometimes formidable and at other moments recognizable but all very personal. We come together because we reflect each other and the Work of one impacts the Work of all of us.

“I often marvel at the closeness I feel with the group, despite the distances (and time zones) that separate us. Deborah has played a vital role in keeping us connected, coordinated, and growing together in our learning, and Jim still hosts the calls and provides a grounded group structure. Ideally, I would like to spend more time devoted to the study and practice of Wisdom, and I’m considering making changes in my life that might make that possible. I very much hope our group continues to journey together and to bear the rich fruit it has over this past year and a half.” Sandra

“Since July 2024, I have been a part of a small group comprised of seekers from both the old and new worlds. Together, we have been walking our individual spiritual paths, supporting each other as we grow and learn. Our group is dedicated to exchanging personal stories, sharing spiritual practices, and attending courses collectively. Through these experiences, we have worked to expand our awareness and deepen our receptivity, always guided by love and free from judgment. One of the most profound lessons I am gaining from this experience is the ability to truly listen to others. Deep listening has become an essential part of our interactions, allowing us to understand and support one another on a meaningful level.” David

“Our group has a distinct life force, which is hard to describe but I recognize the feel of it when we meet. Though each of us comes with different circumstances and areas of interest within the Wisdom tradition, we meet on shared ground, and a palpable current of Wisdom seems to flow between us. I find it greatly enriching to share my own learning with this group of people whose understanding and love for the Wisdom way of knowing resonates with my own. I also learn from group members who are making forays into areas that are unfamiliar to me. I now feel more rooted in the Divine than at any other time in my life. Where I live, few around me share this Wisdom path of faith, so the group is an oasis.” Sandra

“There is something so special about kindred spirits on a journey who meet to share the essence of their experiences and know that what is offered is heard because everyone in the group is on the same journey. There are many roads but one destination. We are all just walking each other home.” Mary

Cynthia Bourgeault has given us the words and the language, has given us the tools of the Practice and shown us how the Practice could be done. We have lived our way into it. We are told that our mind may not remember everything from the Introductory Wisdom School and The Divine Exchange but over time the teachings become rooted and take hold. We have sensed the truth of that. This past year we studied the Law of Three with Marcella Kraybill-Greggo and uncovered the truth of it within the living dynamism of our group. We listened to the explanation of Ora et Labora and then found that over time we have developed the rhythm of flowing from individual to group and from prayer to work, together. The flow has become more than monthly zoom calls. There is a steady back and forth of emails as we share our individual experiences and practices and share resources that allow for deepening from individual to group and back to individual. It is this flow between quadrants that keeps us connected on whatever level we are able at any given time.

“Our monthly zoom calls have become a place of grounding and community for me. Because of the shared Wisdom path knowledge and approaches to spirituality, we can drop into depth of conversation I can’t find in any other sphere of my life. This both feeds my soul, allows me to feel seen and known, and also provides a touchpoint for the journey, a form of gentle accountability. Our gatherings remind me to continue to press into the Wisdom path, invigorate me with new shared resources, questions to ponder, and ways to support and hold one another. The group has been a divine gift, something I think the spirit created opportunity for and we all said yes to.” Danielle

“The rhythm of the class provided an initial organizing frame for our conversation; over time, the opportunity to share and witness how the Wisdom work showed up for each of us provided the motivation to continue to connect and do the ‘Ora et Labora’ under the umbrella of ‘together.’ I think we have done a good job of meeting each other wherever we are. Just as importantly, our conversations helped me to more clearly see how this work could be applied in my life – engaging with real people with real stories of holding this material in the awareness of what life was bringing them at the time. It was also helpful to see how the material resonated in similar ways for us despite our differences in spiritual paths, place around the globe and stage of life. It has been an opportunity for the hope that this work offers to be brought to life and shared.” Jim

We have recently experienced the Law of Seven as the group has worked its way back to its original formation through our commitment to participate as a full group of ten in the new Introductory Wisdom School offered by Wisdom Waypoints (https://wisdomwaypoints.org/courses/introductory-wisdom-school/). Starting in the new year we will journey together through this Introductory Wisdom School, accompanied by cohort facilitator Marcella Kraybill-Greggo. For the first time all of us will be together for the Introductory Wisdom School, prepared to go deeper and to know with more of ourselves. I think this unexpectedness of what has happened over the past couple of years and continues to happen allows us to know that perhaps, at moments, we connect with the imaginal realm. It is beyond our knowing.

“A cloud of unknowing has no sharp edges. It does not cling. It empties itself. This is an act of hope that God is beyond me and also within me. God is beyond us and also within us. When I choose this faith and this hope, the God within me cannot but love the God that is within everyone and everything.” Marcus

The group is our home base, our monastery so to speak. It is where we both learn and practice the Wisdom way of knowing. It is where our vulnerability is held in trust and love. It is a place to experience the unknowing; to search for that which is hidden. It is where the ten experience Oneness. When we go into the world we carry the Oneness of the ten with us and bring it back when we gather again.

“I have come to believe that in order to do the Wisdom work an individual must be working within a community that is relational and is a committed community to Wisdom work. The Work cannot be done alone. It must have alone time but it needs the balance of community in equal measure. The community needs a relational component that is or can be developed over time. Our zoom group holds that relational community commitment for me. Whatever deeper knowing I have now compared to where I was when I began the Wisdom school is owed as much to the zoom group as to my own knowing.” Deborah

Christine (Mainz, Germany), Danielle (Lincoln, Nebraska, USA), David (Merrickvile, Ontario, Canada), Deborah (Yorkville, Illinois, USA), Jim (Greensboro, North Carolina, USA), Marcus (Kerrville, Texas, USA), Mary (Central Texas, USA), Michele (New Jersey, USA), Sara (England, UK), Sandra (Norwich, England, UK)

The Ray Touches One Life at a Time: How Awakening Moves Through Individuals Long Before It Reaches Systems

Author: Ilka Fischer, born in Germany and now living in Vancouver, Canada, follows the Wisdom path with quiet devotion shaped by a lifetime of spiritual seeking. Her words arise from silence, from years of inner work, and from the deep stream of contemplative presence.

Author’s Note: This reflection grew out of a season of inner tension — a time when I found myself sensing a deeper movement of consciousness while the world around me felt painfully slow to respond. It is written from within the contemplative path, not outside it; from someone who has been shaped by silence, prayer, and the wisdom tradition, yet who also feels the weight of living in a world that often lags behind its own potential. My hope is that these words might speak to others who know this quiet loneliness of seeing more clearly than circumstances allow, and who continue to hold their awakening steady within a resistant environment.

If it resonates, I am grateful. If it opens a conversation, all the better.

There are seasons in a life when one begins to feel slightly out of rhythm with the world. It is not superiority, nor the wish to stand apart. It is simply what happens when an inner clarity begins to grow faster than the structures around us. Something ripens, sometimes quietly, sometimes painfully, and we notice that the world is moving at a different pace than the soul.

This creates a subtle loneliness — not because we are without community, but because we see what others do not yet see. We wait for people in positions of responsibility to grow into their wisdom. We hope systems will learn to act with integrity, transparency, and care. We long for maturity in places where habit and fear still set the tone. A part of us keeps expecting the Ray of Creation, that finer movement of consciousness, to finally anchor itself in collective behaviour.

But it does not happen automatically. Time alone does not teach humanity how to live. A century after Gurdjieff, we still face the same patterns: avoidance, rigidity, reactive fear, smallness of vision. Power structures change very slowly. Institutions awaken more slowly still. It is disheartening to watch the same cycles repeat, especially when one senses that something higher is already pressing toward expression.

And yet, the Ray of Creation has never been a promise of collective enlightenment. It is not a future moment toward which we are all steadily marching. It is a vertical influence that touches individuals long before it ever touches the systems they inhabit. It arrives in the single human being who becomes receptive to it. It arrives in the one whose conscience refuses to go numb. It arrives in those who feel the weight of the world’s immaturity and still choose to remain awake.

When that happens, a tension arises. We find ourselves living with a double vision: seeing the beauty of what could be, and seeing the bewildering slowness of what is. There is a deep wish to bridge that gap — to carry something finer into a world that has not yet learned how to hold it. This is both calling and burden. It asks for a patience that is not passive, a courage that does not harden, a clarity that remains tender.

The truth is that the Ray arrives wherever it finds a human heart that can bear it. Individuals ripen in their own time, and some ripen early. The world may take centuries to grow into the wisdom that a single person already embodies. But this does not make the individual wrong. It does not mean they are out of place. It means they are carrying the next movement before others recognize it.

If there is frustration or sorrow in this, it is only because the vision is real. And perhaps that vision is needed. Perhaps those who see a little further are part of the slow work by which consciousness enters the world — not by waiting for others to catch up, but by holding steady where they already stand.

In this way, the Ray of Creation continues to descend, one life at a time. And even if the world moves slowly, even if systems lag behind, the presence of a single awakened heart already shifts the field. Sometimes that is how it begins. Always, that is how it continues.

Our Innate Goodness

Dear Cynthia,

It is nice to be doing right now your Introductory Wisdom School – 2 or 3 more sessions that are going well.

My question grows out of the integrative inner theological work I am doing today, as I write, about the gospel of John and the particular verse that grounded my evangelical growing up in the South – John 3:16. John is often called “the Quaker gospel” so I am chewing on that in relation to how the chapter functioned in my youth. The issue is the “original sin” that accompanied as a devoted and devout teen upon reciting John 3:16 as a creed for accepting Jesus as personal savior. Now through a rabbi friend with whom I do longtime dialogue, she invited me to join Kol Nidre eve of Yom Kippur – I was so stunned by their mystic humility at having been born with such goodness and yet do wrong so as to need Yom Kippur. Of course, I know Robert Barclay repositions sin as well in his Apology, but the affective practice of seeing 50 people confirm their original goodness at the same time they practive forgiveness of themselves was quite moving. So is there a possible reinterpretation theologically of John 3:16 that can allow for the integrative move from creed to self-care?? I can receive the gift from Judaism, Islam, and Barclay, but I also wonder if there is way to dialogue with evangelicals – ie friends and family – that can be inclusive and caring theologically? I am exploring accepting joining the board of the School of the Spirit after the turn of the new year. Interesting possibility.

Thanks for any teaching/wisdom, Rebecca Mays

Dear Rebecca,

Ah, the journey from the evangelical Southern Christianity of your childhood to the Quakerism of your maturing spiritual adulthood can be a bumpy road indeed, and John 3:16 is notorious for rekindling old associations and projections. The real challenge is to listen to what it’s actually saying, not the sin-marinated and “personal Savior” version you’re familiar with.

To begin with, just start with the first statement, “For God so loved the world.” Period. Stop right there, and don’t move until you can taste that love directly, simply, no associations.

Drink in the love. Then pay attention to “gave” his only Son. Gift, pure gift, not bargain or blackmail.

Then move to “everyone who believes in him may not perish but have eternal life.” And realize that “believe” doesn’t mean what we nowadays rotuinely impute to it—i.e.,signing on the dotted line to a series of dogmatic statements. In the mystical Wisdom lineage the word “believe in” means to “trust,” To “open to.” To believe in Jesus is to open to the world that he is himself stirring up and evoking in you: the world of “eternal life,” of boundless, infinite divine love, the courage of conscience, the boldness of compassion. The light within. To believe in him is to step across the threshold into that world he is laying before you: to open to it, let it enter you and become you. To claim that light as your own. That is itself the gift of eternal life, enacted right here and now…as it was for George Fox, James Naylor, John Woodman….all those Quaker luminaries in whose footsteps you are now following.

The rest is all projection. Nowhere in this passage is there actually any talk about “saving you from your sins” in return for a commitment of personal fealty. That is all evangelical midrash, and it simply gets in the way. Once you see that none of that is actually in the text, it frees this beautiful, gererous divine gift from its captivity to lower orders of human fear and mean-spiritedness.

I hope this helps, or at least offers a start.

Warmly, Cynthia

Julian of Norwich in Conversation with Mother Mary: An Advent Retreat with Marcella Kraybill-Greggo

Julian of Norwich loved Mother Mary; she was drawn to her warmth of love and her tenderness of heart.

For many years I have prayed with both Julian of Norwich and Mother Mary and this year felt a nudge to bring these two powerfully devotional women into conversation together during Advent. What do these amazing lovers of Christ offer us during this sacred season? What is the vastness of their love that they offer to each one of us individually and also as a gift for our world.

Let’s join together and allow these two women to pray with and through us this Advent season.

Madame Julian of Norwich has said:

LOVE was the meaning.

Who revealed this to you? LOVE.

What did the Holy One reveal to you? LOVE.

Why did the Holy One reveal it to you?
For LOVE.

-The Showings of Julian of Norwich, Mirabai Starr Translation

<<<<More Information and Registration Here>>>>

Event Details

When: Monday December 15, 11:00 – 1:00pm ET

Where: Online, Zoom

Cost: $30, $45, or $60

Registration: https://www.marcellak-g.com/event-details/julian-of-norwich-in-conversation-with-mother-mary-an-advent-retreat

Event Facilitator: Marcella Kraybill-Greggo is a Wisdom Leader, Spiritual Director, Wisdom Waypoints board member, and a Mom.

A Wisdom Message for Our Times & End of the Year Appeal From Cynthia

Dear Wisdom friends,

It’s a wild ride out there just now, and Wisdom teaching has never been more needed. To paraphrase one of my favorite quotes (from Clarissa Pinkola Estés), Wisdom was made for these times. The underground river has come above ground and is running full tilt.

What is the distinctive Wisdom message for our times? Someone dubbed it “contemplation with grit.” In distinction to a conventional contemplative stance, which may surrender a few steps too soon; or traditional activism, which burns itself out in anger; or the despair voiced by many that we are helpless, victims, impotent, scattered, fragile, Wisdom has offered a powerful middle ground, calling forth the quality I have called mêtis—bold, skillful holding of the present moment, sometimes in action, sometimes in quiet, always in demonstrable connection and receptivity to a higher infusing power. Melding traditional contemplative surrender with perennial reference points in mindfulness and the infusing power of divine providence, Wisdom Waypoints has stepped up to the plate. People are finding their way to our offerings: to replenish hope, banish fear, relearn resilience and trust, and form intentional networks circling our globe through which this new energy is being radiated outward.

Here’s how “contemplation with grit” was recently described in a seminar I led:

“As our world and planetary systems reel in the grip of what many sense to be a thickening pandemic of evil, the Wisdom perspective is urgently needed. We believe that only from this broader cosmic and integrative perspective can sufficient leverage be found to work effectively with the escalating disintegration—political, cultural, ecological, spiritual—so apparent in our own times.”

The response has been electric, to say the least. Our website is as busy as ever before—with people joining for online webinars, meditation sessions, book study circles, liturgical events, teaching events. It is fair to say we have become a new “singular attractor” (as they say in physics), a center around which new energy and vision can gather.

This didn’t happen just by accident. The real foundations of the “contemplative grit” that is becoming our distinctive trademark were laid by a different kind of grit over the past five years, as our board stepped up to the plate, whistled in the dark, and invested in building the infrastructure that would bear this new shape. As we retooled the website so that it would serve a vastly enhanced international network, as we called forth and developed an active mentorship program where a new generation of Wisdom Teachers emerge and lead, with their own voice and a collegiality—in short where we co-created a form to follow the function.

You, our supporters and donors, had our backs as we did this. You trusted, you carried us, you stepped up to the plate. You were full partners in creating this capacity and your boots were in the trenches as well; you not only helped fund new courses; you signed up for them, and allowed your own lives to be touched by this new center of gravity we have been collectively midwifing.

Throughout the world, profound changes are rocking not only our political systems but our spiritual delivery systems as well. Over the course of this year, two of our Roman Catholic retreat house partners—Mercy Center and Guelph—have announced they are closing the doors to their retreat ministry. Snowmass has already done so. Old institutions grapple hard with new systems of public accessibility and the responsible dissemination of spiritual truths once transmitted only in much more closed, hand to hand formats. Preserving purity of teaching locks horns with new modes of communication and inclusivity—and above all, with a world clearly hungering for a teaching we are bringing.

How to go forward? I have a feeling that the distance traveled already in our initial tooling up efforts is only the first tiny step in a distance still to be traveled. The length and pace of the stride are increasing rapidly. Will you help us keep pace?

With gratitude and hope, Cynthia

Consider contributing to our 2025 Annual Appeal

An Advent Contemplative Liturgy & Eucharist

The heart of Advent is the practice of staying awake—remaining present, attentive, and willing to face the mystery and even the emptiness of the moment. This wakefulness is a turning toward what is, even when it feels dark or uncertain. Like eyes adjusting to the dark, we learn to rest in this simple mercy. Within a larger, loving fullness something new can begin to work within us. All our histories, choices, hopes, and unrealized possibilities are contained in the vast “mercy” of God, a gentle spaciousness where nothing is lost and everything is mysteriously fulfilled. This is the “alpha and omega,” the eternal presence too vast for us to fully comprehend.

As we step into the Holy season of Advent, let us gather together for a Eucharistic liturgy to honor this threshold and recognize the immense love that meets us at the intersection of the timeless and the present moment. From here we can trust that whatever rises and falls in time, “all shall be well.” Advent points to this fullness of time, which is ultimately Love.

Join us for an Advent gathering of communal spiritual practice. All are welcome.

Event Details

When: Sunday, November 30th at 5pm-6:15pm ET

Where: Zoom

Meeting ID: 251 589 115

Passcode: wisdomsit

Cost: Free. We welcome your donation to our 2025 annual appeal here.

Note: Please bring bread and wine or grape juice to use at home during the Eucharist portion.

Pondering in Our Hearts: An Advent Journey of Visio Divina with Mary with Henry Schoenfield

Journey alongside the Blessed Virgin Mary with daily practice emails of Visio Divina images and prompts. Plus 5 gatherings on Zoom.

This Advent season, you are warmly invited to embark on a contemplative journey of visio divina alongside the Blessed Virgin Mary. Together, we will create sacred space in our hearts and lives, welcoming the Christ who longs to be born anew in our world amidst its joys and challenges. This gentle practice draws inspiration from Mary’s quiet pondering and faithful anticipation, inviting you to deepen your own spiritual awareness.

For your own practice:
From November 28 through the Octave of Christmas (December 25 to January 1), you’ll receive a thoughtfully curated daily email. Each one features a beautiful, evocative image for prayerful meditation. Accompanying the image will be insightful prompts designed to guide your reflection and journaling.

Community practice:
To enrich this shared experience, there will be five one-hour online gatherings via Zoom, providing a supportive community space to sit in contemplative silence, allowing the graces of the practice to unfold, and to share reflections with fellow participants.

The live Zoom gatherings take place at 10 am – 11 am EST on:

Tuesday December 2
Tuesday December 9
Tuesday December 16
Tuesday December 23
Tuesday December 30

<<<<More Information and Register Here>>>>

Event Details

When: November 28 – January 1. With Live Calls on Tuesday’s, December 9, 16, 23, and 30. From 10:00am-11:00am EST

Where: Online, Zoom

Cost: $30, $45, or $60

Registration: https://www.henryschoenfield.com/event-details-registration/pondering-in-our-hearts-an-advent-journey-of-visio-divina-with-mary

Event Facilitator: Henry Schoenfield is an ordained minister, spiritual director, certified professional coach, and lifelong seeker who has been accompanying others on the spiritual journey for close to twenty-five years. He is deeply rooted in the Christian contemplative path and the wisdom practices of meditation, chanting, and sacred movement. Henry helps people and groups deepen their relationship with God, themselves, and others so that they may live lives of deep service.

Chanting the Psalms With Mary This Advent

As you ponder what you’d like to give birth to this Advent season, we’d like to invite you to join us in Wisdom Waypoints’ Psalm Circle where we gather Monday-Friday at 8:30 am eastern to chant the psalms.

We’re praying the psalms this Advent with Mary, the Blessed Virgin. And we hope you’ll say “yes” to this invitation to join our hearts with hers as we, too, prepare to give birth to something that has been calling to us to be and do.

Mary shows us how to bear new life, even as we bear and hold more of the brokenness of the world. She shows us how to wait for something new to be born out of seeming impossibility. Hers is the way of deep acceptance, even when things don’t make sense. She’s willing to hold a post–a “yes”– even as she wonders how God chose her. Mary holds heartbreaking tenderness, even in the midst unbearable sorrow. She knows a hope that endures beyond death, and does not lose heart even at the end–or the beginning.

Hope, Trust, Tenderness, Forbearance, Compassion, Acceptance, Love. These are some of the gifts we give and receive through the practice of chanting the psalms: Mary’s gifts. And while the psalms present us with the opportunity to see the full range of human emotions, during Advent the lectionary invites us into psalms that remind us to sing with joy (Psalm 98), with gladness and excitement (Psalm 122), and with hope and rejoicing (Psalm 85). They also remind us, as Mercy Sister Renee Yann (lavishmercy.com) says, to pray for the hungry, the grieving, the frightened, the lost, the lonely–“all the beloved, aching children of God” (Psalm 80 or 25, for example), whom Mary patrons.

During Advent we hold the light even when the dark moves into our lives. To wait and see what new life will be born. Our Marian emphasis will begin December 1, the first Monday after advent begins. Please join us during this special time in the Psalm Circle as we wait and hope together.

Join via Zoom Here, M-F 8:30am ET

Meeting ID: 810 8061 0840

Password: Chant

Learn more about the Daily Psalm Circle here

Contemplative Practice in the Modern World

Drawing on themes from her new book, Thomas Keating: Making of a Modern Christian Mystic, Cynthia Bougeault offers a presentation at The Aspen Chapel on how the ever-evolving spirituality of Father Thomas Keating can offer us innovative new answers on how we can prepare to live in a world of constant fluctuation and be of cosmic service.

Flowing Oneness: The Contemplative Vision of Father Thomas Keating with Cynthia Bourgeault and David Frenette

A five-day silent retreat with Cynthia Bourgeault and David Frenette.

In this eagerly awaited Centering Prayer teaching retreat, Centering Prayer master teachers Davd Frenette and Cynthia Bourgeault once again team up to explore the late teachings of Fr. Thomas Keating and what they have to offer our own continuing spiritual evolution today.

As Thomas fully embraced his nondual awakening, he began to write and see from a perspective rarely attained in the Christian mystical tradition, significantly “growing” the Christian spiritual roadmap in the direction of his signature brand of “flowing oneness.”

Through teaching, dialogue, guided meditations — and mostly through the practice of Centering Prayer itself — David and Cynthia will jointly explore how he charts this new course —and more important, how he has planted practical seeds to bring our practice of Centering Prayer to the next level.

Practicing Centering Prayer in light of the God of unity consciousness grounds us, more and more, in a reality that cannot be shaken by the crises of separation, disruption, and disintegration we are living through. From greater oneness through Centering Prayer flows the subtlety of contemplative service: God in us serving God in others.

<<<<Register Here>>>>

Event Details

When: March 18, 2026 – March 22, 2026. Starts at 6:00pm ET on March 18th and ends at 2:00pm ET on March 22

Where: Garrison Institute, 4 Mary’s Way, Route 9D, Garrison, NY 10524

Cost: $710-$990, Scholarships available

Registration: https://www.garrisoninstitute.org/event/5-day-retreat-with-reverend-cynthia-bourgeault-david-frenette-2026/