Diving into Beelzebub’s Tales

Day of Babette’s Feast

Dear Wisdom friends,

Wow! What an amazing heart outpouring from all of you! I feel the energy, the strength, and most important, the clarity. I believe that in the space of merely a week we have already become a “morphogenetic field” out there in the cosmos. And the space which the “conscious circle of humanity” needed to have occupied is now activated and beginning to make its presence felt.

I see that many of you are already gearing up for the deep dive into Beelzebub’s Tales, so I did want to briefly share with you these few clarifications and tips. Teaching and reading groups are already starting to self-organize, both formally and informally, on the ground and in cyber space. I hope that by shortly into the New Year we will be able to put together a resource directory helping our keen band of wisdom seekers find their way to the most appropriate venue. But meanwhile…

First, you should all know that I will myself be offering a Lenten e-course with Spirituality and Practice on “The Obligolnian Strivings,” the heart of Gurdjieff’s brilliant vision of human purpose and accountability, and the ethical climax of the first book of Beelzebub’s Tales. So stay tuned! The course begins with an orientation on February 27, then kicks off on Ash Wednesday, March 1. Shortly after the New Year it should be available for sign-up on the S & P website.

Beelzebub's TalesNow, if you’re determined to forge ahead on your own, know that what you’re dealing with here is Gurdjieff’s sprawling cosmological masterpiece: brilliant and outrageous in equal measures—and definitely not an easy read. Beelzebub’s Tales is also the reason Gurdjieff is sometimes hailed as one of the founding fathers of modern-day science fiction! Set in a vast, intergalactic universe and narrated by the now-nearly-redeemed fallen angel Beelzebub, this cosmological epic unfolds the “tragical history of the unfortunate planet earth,” gradually revealing how human conscious development went so badly off course here. It lays out an alternative history which may at first appear totally mad—but it’s curious how many cosmological facts first “spun” by G in this epic yarn have subsequently been scientifically confirmed….So, caveat emptor here!

It’s largely Book One we’ll be concerned with in this study, which basically lays out the mythic narrative. I am interested in it chiefly because It furnishes some important alternative concepts and images as we engage the work I envisioned in my former blog: i.e., exploring the ley line (or is it a fault line?) of causality that runs through 800 years of Western intellectual history. The serious questions I want to explore this spring will be easier to grasp if you already have under your belts:

  1. Some idea of what a real Wisdom School is (i.e., the ancient Society Akhaldan of Atlantis versus the later Babylonian “talking heads”),
  2. The roadmap of human purpose laid out through “the saintly labors of the holy and Essence-loving” Ashiata Shiemash, and
  3. The destruction of those saintly labors by the “democratic” reforms of the “Eternal Hasnamuss” Lentrohamsanin (chapters 25-28). That in and of itself will furnish more than we need to get ourselves to 2020, the year of perfect vision.

That’s what you’ll find in Book One. Meanwhile, a few more tips:

  1. Unless you’re already a diehard Gurdjieff fan, I’d recommend skipping the Introduction, “The Arousing of Thought.” Begin with chapter 2.
  1. Forget “analytical mode.” This is middle-eastern story-telling in flavor, extended to epic scope. Gurdjieff’s father was an ashok, a local bardic poet who could recite the oral history of the world back 10,00 years. Think in this mode: playful, mythologic, humorous, not “buttoned down” mental/esoteric.
  1. Take it little at a time. Reading out loud with a partner, at least in certain sections, can extend and awaken the range of meaning.
  1. There is a very good introductory summary in Part II of James Moore’s Gurdjieff: The Anatomy of a Myth that will help get you oriented.

Remember that there is some method in my madness here. If this big unwieldy tome doesn’t speak to you, don’t feel obligated to wade through it just to get to some concepts that I’ll be unpacking in my own teaching in due course. But since many of you are itching to get underway, I thought I’d at least throw you these few leads.

With Christmas blessing and love,




Cynthia Bourgeault

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3 thoughts on “Diving into Beelzebub’s Tales

  1. Sabina,

    Great that you were able to penetrate the veil and discover the treasure lying within. I agree 100%. Just wouldn’t want to lay it on anybody not to motivated…Thanks for adding your two cents worth.

  2. Dear Cynthia and All,
    I briefly would like to add that I was thrilled to skip the first chapter, per your recommendation-I am big on shortcuts! But then my partner strongly encouraged me to read it and I must say, for me, it set up a vital energetic field for entering into the story. There is a powerful intention in Chapter 1, coming out of the mouth of the archetypal Holy Fool, that is imprinted into the consciousness of the reader. Also, and most importantly, there is a brainwave entrainment from this chapter that I needed, to be able to enter into the story itself. So…just wanted to add my 2 cents, in case it is helpful to anyone…oh and I do not come from the background of being a diehard Gurdjieff fan- so go figure! But, as my partner said, “he is a hoot!” The chapter is hilarious and shouldn’t be taken too seriously. I found this to be a very helpful exercise in loosening up the mind and shaking up mental entrapments. I think of it as a Nasrudidn tale. Definitely out of the mouth of a Holy Fool!

    much love,

  3. Is it not by these dirty breathing fossil oil burning human inventions that cowboys use to save us from the heat of the midday sun and from the ratchet effect on our human bodies to reap and harvest grain for our daily bread that we so graciously partake in our daily easements?

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